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“I Labored And Found” – A Guide To The Zohar

“I Labored And Found” – A Guide To The Zohar

Posted on January 31st, 2010 at 12:00 pm

A Reshimo Is One's Complete Future State A question I received: When we read The Book of Zohar, why is it so difficult to follow your advice, and why can’t we seem to find these qualities inside us?

Dr. Laitman Answer: There is only one advice: Keep going. It is written, “I labored and found,” and, “One is rewarded according to one’s suffering.”

  • As a child grows, years pass. The years are made up of many months, months consist of weeks, weeks consist of days, days – of hours, hours – of minutes, minutes – of moments, and in this manner, moment after moment the child grows more and more.
  • Growth takes time. However, in spiritual development, time is the number of actions performed by a human being. In our world we labor for twenty years not to change our inner nature but simply to adjust to corporeal reality which compared to spiritual reality, has no real form. We consent to our slow maturation in the material world, accepting it as “reality.”

However, in the spiritual world it seems to us that we can enter without any effort: open it to me, and I will enter. Of course, we say this only because we don’t understand that the entry occurs to the extent that we are similar to the spiritual world.

There is a law of equivalence of qualities, meaning how similar we are to the quality of bestowal. As soon as we discover how to use the spiritual world correctly, we will be allowed to enter it. However, before this occurs, we need to go through all the necessary preparation work.

The Book of Zohar is meant to bring us to equivalence with the spiritual world in the most quick and comfortable manner.

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As The Zohar itself proclaims: "Woe unto those who see in the Law nothing but simple narratives and ordinary words .... Every word of the Law contains an elevated sense and a sublime mystery .... The narratives of the Law are but the raiment within which it is swathed."

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B"H.
As The Zohar itself proclaims: "Woe unto those who see in the Law nothing but simple narratives and ordinary words .... Every word of the Law contains an elevated sense and a sublime mystery .... The narratives of the Law are but the raiment within which it is swathed."

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