Shekinah-Life

Time for the Eagles to Arise & Shine' your SHEKINAH' has come: YeshaYAHu 60:1


"The Flower of the Fence"

August, 1942. Piotrkow, Poland. The sky was gloomy that morning as we waited anxiously. All the men, women and children of Piotrkow's Jewish ghetto had been herded into a square. Word had gotten around that we were being moved. My father had only recently died from typhus, which had run rampant through the crowded ghetto. My greatest fear was that our family would be separated.

"Whatever you do," Isidore, my eldest brother, whispered to me, "don't tell them your age. Say you're sixteen".

I was tall for a boy of 11, so I could pull it off. That way I might be deemed valuable as a worker. An SS man approached me, boots clicking against the cobblestones. He looked me up and down, then asked my age.

"Sixteen," I said. He directed me to the left, where my three brothers and other healthy young men already stood.

My mother was motioned to the right with the other women, children, sick and elderly people. I whispered to Isidore, "Why?" He didn't answer I ran to Mama's side and said I wanted to stay with her.

"No," she said sternly. "Get away. Don't be a nuisance. Go with your brothers." She had never spoken so harshly before. But I understood. She was protecting me. She loved me so much that, just this once, she pretended not to. It was the last I ever saw of her.


My brothers and I were transported in a cattle car to Germany. We arrived at the Buchenwald concentration camp one night weeks later and were led into a crowded barrack. The next day, we were issued uniforms and identification numbers.

"Don't call me Herman anymore." I said to my brothers. "Call me 94983."

I was put to work in the camp's crematorium, loading the dead into a hand-cranked elevator. I, too, felt dead. Hardened, I had become a number.

Soon, my brothers and I were sent to Schlieben, one of Buchenwald's sub-camps near Berlin. One morning I thought I heard my mother's voice. "Son, she said softly but clearly, "I am sending you an angel." Then I woke up. Just a dream. A beautiful dream But in this place there could be no angels. There was only work, hunger and fear.

A couple of days later, I was walking around the camp, around the barracks, near the barbed-wire fence where the guards could not easily see. I was alone. On the other side of the fence, I spotted someone; a young girl with light, almost luminous curls. She was half-hidden behind a birch tree. I glanced around to make sure no one saw me. I called to her softly in German.

"Do you have something eat?" She didn't understand. I inched closer to the fence and repeated my question in Polish. She stepped forward. I was thin and gaunt, with rags wrapped around my feet, but the girl looked unafraid. In her eyes, I saw life. She pulled an apple from her woolen jacket and threw it over the fence. I grabbed the fruit and, as I started to run away, I heard her say faintly, "I'll see you tomorrow."

I returned to the same spot by the fence at the same time every day. She was always there with something for me to eat - a hunk of bread or, better yet, an apple. We didn't dare speak or linger. To be caught would mean death for us both. I didn't know any-thing about her except that she understood Polish and seemed to me to be just a kind farm girl. What was her name? Why was she risking her life for me? Hope was in such short supply, and this girl on the other side of the fence gave me some, as nourishing in its way as the bread and apples.

Nearly seven months later, my brothers and I were crammed into a coal car and shipped to Theresienstadt camp in Czechoslovakia.

"Don't return," I told the girl that day. "We're leaving."

I turned toward the barracks and didn't look back, didn't even say good-bye to the girl whose name I'd never learned ... the girl with the apples.

We were in Theresienstadt for three months. The war was winding down and Allied forces were closing in, yet my fate seemed sealed. On May 10, 1945, I was scheduled to die in the gas chamber at 10:00 AM.

In the quiet of dawn, I tried to prepare myself. So many times death seemed ready to claim me, but somehow I'd survived. Now, it was over. I thought of my parents. At least, I thought, we will be reunited.

At 8 A.M. there was a commotion. I heard shouts, and saw people running every which way through camp I caught up with my brothers.

Russian troops had liberated the camp! The gates swung open. Everyone was running, so I did too.

Amazingly, all of my brothers had survived; I'm not sure how. But I knew that the girl with the apples had been the key to my survival. In a place where evil seemed triumphant, one person's goodness had saved my life, had given me hope in a place where there was none. My mother had promised to send me an angel, and the angel had come.

Eventually I made my way to England where I was sponsored by a Jewish charity, put up in a hostel with other boys who had survived the Holocaust and trained in electronics. Then I came to America, where my brother Sam had already moved.

I served in the U. S. Army during the Korean War, and returned to New York City after two years. By August 1957 I'd opened my own electronics repair shop. I was starting to settle in.

One day, my friend Sid who I knew from England called me. "I've got a date. She's got a Polish friend. Let's double date."

A blind date? Nah, that wasn't for me. But Sid kept pestering me, and a few days later we headed up to the Bronx to pick up his date and her friend, Roma. I had to admit, for a blind date this wasn't so bad. Roma was a nurse at a Bronx hospital. She was kind and smart. Beautiful, too, with swirling brown curls and green, almond-shaped eyes that sparkled with life.

The four of us drove out to Coney Island Roma was easy to talk to, easy to be with. Turned out she was wary of blind dates too! We were both just doing our friends a favor. We took a stroll on the boardwalk, enjoying the salty Atlantic breeze, and then had dinner by the shore. I couldn't remember having a better time.

We piled back into Sid's car, Roma and I sharing the backseat. As European Jews who had survived the war, we were aware that much had been left unsaid between us. She broached the subject, "Where were you, during the war?" she asked softly.

"The camps," I said, the terrible memories still vivid, the irreparable loss. I had tried to forget. But you can never forget.

She nodded. "My family was hiding on a farm in Germany, not far from Berlin," she told me. "My father knew a priest, and he got us Aryan papers."

I imagined how she must have suffered too, fear, a constant companion. And yet here we were, both survivors, in a new world.

"There was a camp next to the farm." Roma continued. "I saw a boy there and I would throw him apples every day."

What an amazing coincidence that she had helped some other boy. "What did he look like? I asked

He was tall. Skinny. Hungry. I must have seen him every day for six months."

My heart was racing. I couldn't believe it. This couldn't be.

"Did he tell you one day not to come back because he was leaving Schlieben?" Roma looked at me in amazement.

"Yes."

"That was me!"

I was ready to burst with joy and awe, flooded with emotions. I couldn't believe it. My angel.


"I'm not letting you go," I said to Roma. And in the back of the car on that blind date, I proposed to her. I didn't want to wait.

"You're crazy!" she said. But she invited me to meet her parents for Shabbat dinner the following week. There was so much I looked forward to learning about Roma, but the most important things I always knew: her steadfastness, her goodness. For many months, in the worst of circumstances, she had come to the fence and given me hope. Now that I'd found her again, I could never let her go. That day, she said yes.

And I kept my word. After nearly 50 years of marriage, two children and three grandchildren, I have never let her go.

Herman Rosenblat Miami Beach, Florida.

This true story is being made into a movie called "The Flower of the Fence" by Atlantic Overseas Pictures.

Related:

Newsday,
16 Feb 2006,
Holocaust survivor, 76, finally gets his bar mitzvah

Rosenblat, formerly of Bay Terrace, received his Bar Mitzvah today at Congregation Beth Sholom Chabad in Mineola. Although most Jewish boys celebrate at age 13 -- the age when the child becomes responsible for himself under Jewish law -- Rosenblat was hardly in a position for balloons and streamers: the 76-year-old Polish immigrant spent his 13th year in a concentration camp during World War II.

South Florida Sun-Sentinel,
18 Feb 2006,
The angel across the fence

Rosenblat retired in 1992 after he was shot during a robbery at his television repair shop in New York.

Once settled in South Florida and with nothing much else to do, Rosenblat began writing his book, "The Fence."

The couple's story caught the attention of a television news producer in New York. The two traveled to the Big Apple in early February to be interviewed for a Valentine's Day story.

"When I saw the story, I was thinking, this poor man needs a bar mitzvah," Perl said.

Rosenblat said he told the dozens gathered at the ceremony that his horrible childhood led him to lose his faith.

But he regained it years later when he remembered that his mother – who was killed in a concentration camp in 1942 – came to him in a childhood dream and told him she would one day send an angel for him.

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My pleasure! What they devil meant to destroy Yah used for HIS Glory!

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I Had read this story a while back>>>We need to ReMember the Covenant and the Harsh ways of the world from time to time and Even If He slay us we are redeemed.

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Amen Sister Terry!!!

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I just realized that it did not say who the comment was from. It could have been from either of you . . . my bad. Please forgive my faux paux.

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Hey, don't be sorry...as we are one in the same..T

still loved the story...halleluYAH

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TZEDAKAH / CHARITY








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Tzedakah - Charity
"Kol Yisrael arevim zeh bazeh." ="All YIsrael is responsible for one another." (Talmud Shavuot 39a)
Proverbs 29:7, "The righteous consider the cause of the poor:~ but the wicked regard not to know of it."
Tehillim (Proverbs) 28:27 27 He who gives to the poor will not lack,
But he who hides his eyes will have many curses.



~There are three tithes mentioned in the Torah...The first is intended to provide for the priesthood, so they can dedicate themselves to the work full time...The second is for your use in traveling to the festivals, and in purchasing whatever your heart desires each year...Then the third tithe (which is to be collected two years in seven) is for the poor, the widow, the orphan, and the needy.~~~Ponder this'~

Devarim (Deuteronomy) 26:12-13 12 "When you have finished laying aside all the tithe of your increase in the third year -- the year of tithing -- and have given it to the Levite, the stranger, the fatherless, and the widow , so that they may eat within your gates and be filled,
13 then you shall say before YHVH your Elohim: 'I have removed the set-apart tithe from my house, and also have given them to the Levite, the stranger, the fatherless, and the widow, according to all Your commandments which You have commanded me.
I have not transgressed Your commandments, nor have I forgotten them."

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For those of you who are Brit Chadasah [Christian bible] Only~ These scriptures apply toward Charitable giving

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Yochanan Aleph (1st John) 3:17 17
"But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of Elohim abide in him?
Yaakov (James) 2:14-17 14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?
15 If a brother or sister is naked and destitute of daily food,
16 and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?
17 Thus also faith by itself, if it does not have works, is dead.



NOTE:: Tzadakah [Pious Benevolent giving] / Charity is a fundamental part of the Jewish way of life.
Traditional Jews give at two-ten percent of their income to charity. Moreover
traditional Jewish homes commonly have a pushke, [a box for collecting coins for the poor] The coins are routinely placed in the box.
We have several in our home for change gathering




>Baruch haba b'shem YHVH
We are all the creators son's[ daughters]
we are all one, from one, in one.

Only our perception of what
and who G-d is keeps us divided,...
yet our heart yearns to be one'
Selah





Where you come from~~~Where you are at , and Where you are going too'..that is the three main things you need to know. Would you follow a person that did not know those three things I think not ...Enjoy your journey

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Shalom Aleichem/ Peace be unto you ....ToDah'[Thankyou] for stopping by
Bamidbar 6:v24-27
|24| Y'varekhekha Adonai
v'yishmerekha (Hashem bless
thee, and keep thee);
|25| Ya'er Adonai panav
eleikha vichunekha (Hashem
make His face shine upon
thee, and be gracious unto
thee);|26| Yissa Adonai panav
eleikha v'yasem l'kha shalom
(Hashem lift up His
countenance upon thee, and
give thee shalom).
|27| And they shall put My
Shem upon the Bnei Yisroel,
and I will bless them.

WavingRabbi


Shalom Aleichem…”Y&T”


The Seven Noahide Laws

While Jews are commanded to observe hundreds of laws, non-Jews are expected to follow seven that are presumed to date from the time of Noah. Judaism regards any non-Jew who keeps these laws as a righteous person who is guaranteed a place in the world to com
~~~~~~~~~
1. Not to deny G-d.
2. Not to blaspheme G-d.

3. Not to murder.

4. Not to engage in incestuous, adulterous, bestial or homosexual relationships.

5. Not to steal.

6. Not to eat a limb torn from a living animal.

7. To set up courts { beit Dien} to ensure obedience to the other six laws.




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Above all enjoy your journey..."T"

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